8:00 P.M.
February 11, 1999
District Judge John C. Lifland
United States District Court
M. L. K. Federal Building and U. S. Courthouse
50 Walnut Street, Room 4062
P. O. Box 999
Newark, NJ 07101-0999
Bishop Frank J. Rodimer
Bishop of Paterson
Paterson Diocesan Center
777 Valley Road
Clifton, NJ 07013
Dear Judge Lifland,
On December 11, 1998 you issued a judgment on Civil Action No. 97-2020 (JCL) in which the United States of America was the plaintiff and there were 30 defendants, one of whom was Father Alexis Mulrenan, a Roman Catholic priest. The issue was the Freedom of Access to Clinic Entrances Act ("FACE"). You issued summary judgment indicating the defendants as in violation of the "FACE" Act, i.e., guilty of violating it.
I am not an attorney, Judge Lifland, nor am I a law school student. My purpose in writing this letter to you will be made evident by the completing of this letter.
Father Alexis Mulrenan is a Franciscan priest in Butler, NJ which comes under the jurisdiction of the Diocese of Paterson, headed by Bishop Frank J. Rodimer. I am enclosing a copy of a letter, dated December 16, 1998, from Bishop Rodimer to Father Alexis Mulrenan's Franciscan superior, a Father John Felice. In that letter Bishop Rodimer forbids Father Alexis Mulrenan to celebrate Mass "publicly" i.e. with a congregation and Bishop Rodimer forbids Father Alexis Mulrenan to hear confessions (The Sacrament of Confession). For a Roman Catholic priest to be forbidden to celebrate Mass with a congregation, nor to hear confessions and grant absolution to remorseful penitents, is striking at the very heart of that priest's love for God. I am bringing Bishop Rodimer's letter up at this point in my letter to you so that I may refer to it from now on in my letter to you.
In order to prepare more fully and more succinctly this letter of mine I now add in the document decision of the United States Supreme Court of Roe vs. Wade and the document encyclical of Pope John Paul ii of Evangelium Vitae or "The Gospel of Life." I will now present Justice Blackmun in relation to Roe vs. Wade and Pope John Paul II in relation to Evangelium Vitae. In spite of the fact that the late Justice Brennan gave much input into Roe vs. Wade, nevertheless I will refer to Justice Blackmun in relation to Roe vs. Wade.
Diagrammatically it could look like this:
You are a member of federal judicial branch of the United States government and are in loyalty to Roe vs. Wade and Justice Blackmun while Father Alexis Mulrenan as a priest in the Roman Catholic Church is in loyalty to Evangelium Vitae and to Pope John Paul II. Thus you can see the irreconcilable permanency of opposition between the United States of America and the Roman Catholic Church. And thus do you see that Bishop Rodimer's penalizing of Father Alexis Mulrenan puts Bishop Rodimer as an ally of Roe vs. Wade and thus an ally of you. That is called apostasy, Judge Lifland, and in the United States of America many, many, bishops and cardinals are in a state of apostasy as they become allies of Roe vs. Wade and allies of you.
As my purpose in this letter begins to unfold, you will notice that it is to arrive at a clear exposition of reality or a clear definition of the actuality of (Roe vs. Wade) Vs. (Evangelium Vitae) and of Justice Blackmun vs. Pope John Paul II. Simplicity of the documents themselves and simplicity of the authors of those documents, is the means of defining the "vs." The document of Roe vs. Wade itself and the document of Evangelium Vitae itself both exist in simplicity. They affect close to 6 billion human creatures on this planet. And you are now beginning to witness the division of those 6 billion human creatures based on their loyalty to Roe vs. Wade or on their loyalty to Evangelium Vitae. Their loyalty to Justice Blackmun or their loyalty to Pope John Paul II. That division, Judge Lifland, is a division of finality. You are loyal to Roe vs. Wade and Justice Blackmun and you have many allies in the Roman Catholic priesthood and hierarchy here in the United States of America. But Father Alexis Mulrenan is not one of your allies. He remains loyal to Evangelium Vitae and Pope John Paul II while Bishop Rodimer betrays Evangelium Vitae and Pope John Paul II and is loyal to you. Thus you begin to see the beginnings of the collapse of the United States of America based on:
In stark simplicity, you can now extract Justice Blackmun and Pope John Paul II and view them apart from those 6 billion human creatures on this planet. You can now survey the final division take place as it unfolds in front of your eyes. Be assured that it is reality, Judge Lifland. Justice Blackmun vs. Pope John Paul II.
I am George of George and John Mark. What comes from my pen remains as permanent record and thus you can be brought into your own decisions as to your loyalty to Roe vs. Wade. Many will be reading this letter and they themselves will be brought into varying states of awe over the simplicity of what is written here. The entire world on earth is now faced with (Roe vs. Wade) Vs. (Evangelium Vitae).
You will notice in Bishop Rodimer's letter of December 16, that he stated "...let it be set for the record that I do not want him to celebrate Mass with a congregation..." That is a Roman Catholic Bishop forbidding a Roman Catholic priest to celebrate Mass publicly. And in the case of Father Alexis Mulrenan it is a Roman Catholic priest defending Evangelium Vitae out on a public sidewalk, in opposition to Roe vs. Wade.
If Bishop Rodimer were an isolated case of corruption in the Roman Catholic Hierarchy in the United States of America there would be very little to say about it except what else is Bishop Rodimer involved in. But the ramifications of a corrupt Bishop forbidding a virtuous priest from celebrating Mass publicly are many.
You will now become aware of some of those ramifications as you begin to witness division widening between those choosing corruption and those choosing virtue. Bishop Rodimer is loyal to you and you are loyal to Roe vs. Wade. Father Alexis Mulrenan is loyal to Pope John Paul II and Pope John Paul II wrote Evangelium Vitae.
<signed> George
<attached:>
Bishop Rodimer's letter to Father John Felice